THE GOSPEL ADVOCATE
T. Fanning and W. Lipscomb, Editors
VOL. VII.
NASHVILLE, MAY, 1861.
NO. 5.
INFIDELITY
Numerous follies and strange conceits have, in the course of human affairs, sprung up in the minds of men. Many of these, as unimportant as they were fleeting, obtained for themselves but the brief existence of an hour, and then silently withdrew from the world; and time rolled over them the wave of forgetfulness. And though these opinions may have occupied the leisure of the curious, shocked the common sense of the enlightened, and defied the reasoning of the age in which they appeared, yet they quickly passed into the great depository of obsolete ideas, without wielding any important influence on the political or moral influence of the world.
But there are certain opinions entertained by a vast majority of mankind, of all ages and nations, which, however they may have been founded in ignorance, in superstition and in error, have, notwithstanding, been found to maintain an intimate and inseparable connection with the interests, the happiness, and even the existence of human society. Among these, first in importance, is the belief that men are accountable to a Superior Intelligence, who recognizes them as his offspring, governs them by immutable laws, punishes the disobedient and flagitious, and gives to virtue a just and ample reward—ideas than which,
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no thought that ever found its way to a voluntary mind—that ever sent a thrill of joy or an emotion of terror to the human heart, has more unbounded claims, or more imperiously demands the attention of mortals. In all the many windings of human existence this opinion is manifest. And its influence, spreading and intermingling itself throughout our mighty current of events, has told, is now telling, and will tell upon the fortunes and the fates of individuals, of empires, and of the world.
When the human intellect, uncultivated, possessing no beauty, grapples its way, in a state little superior to that of the brute, the anticipation of future bliss or ill followed its wayward wandering, exciting its hopes or arousing its fears. Or when genius, bursting the shackles which had long weighed down its ethereal essence, soared far above the solid scenes of earth, and boldly escaped to travel the immeasurable realms of space and to comprehend the universe, it never outstripped its future accountability. No matter to what quarter of the globe inquiry is directed, it will be found that, on the degenerate soil of the western shores of America—among the degraded sons of Africa, the outcasts of the savage tribes of Europe, or the cannibals of ocean’s depths, the idea of supreme agency and a future state have ever had a place in mortal bosoms.
And even when the objects of their veneration were but the shadow of Divinity, these threw around men the powerful guard of moral restraint—deferred the vicious from the perpetration of crime, and inspired the virtuous with noble resolution to bear the ills of life, and cast a halo of glory on the prospects of the tomb.
But though the belief of man’s future existence, and his government by other laws than those of his own establishing, has been general, it has not been universal. Men have always existed who entertained, or appeared to entertain, the contrary opinion—men who, regarding the hopes and gloomy fears of their fellow men as but the reflections of their own minds, styled themselves “The Champions of Reason,” they boldly strode to the edge of the precipice, and there, with the deep in view, they doubted his providence, and then denied its existence—attributed to reason the inspirations of infinite Wisdom, and
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ascribed to chance all the essential attributes of Omnipotent energy. And although the light emanating from the records of Moses pierces the gloom which surrounds our beings—shows us our origin and our destiny, yet, through vain ambition of accomplishing for themselves that which lies utterly without the reach of human ability, men have rejected superior light, and in the depth of an unsearched Philosophy, and in the profoundness of their misguided teachers, they have sought and have managed their own destruction.
To find the germ of material production and organization, the assumption of those philosophers who assert the necessity of a great First Cause is evident. With a wild and sportive fancy that leads, for example, to describing, these philosophers turned back all Physical Nature to its original chaos, and then, from the shapeless mass, or from an idea, they constructed the recognized universe and postulated the harmony of the spheres. In their reasoning, they finally arrived at the conclusion that a great First Cause must necessarily result from the great laws of Nature.
Some have taken a more direct route, affirming the universal existence of a great First Cause, they conclude that all material existence is but an illusion—a fancy of the mind. Did it conflict with the grave nature of the subject, we might indulge a smile at the extravagant conclusions of those who endeavor splendidly to establish “Philosophy.” But it seems more fitting to consider the necessary result of their strange utterances of fatalism.
Thus with unparalleled temerity, they have dared to assume there “exists nothing around us.” And if they had been able to reason, they would have been compelled to admit that there must be something, and that something must be the great First Cause, which is the origin of all things.
In their unqualified frenzy, they have dared to reason where “angels fear to tread,” and have sought to disarm their critics by the mere assertion of their own reasoning power, and thereby effectively undermine and destroy the foundations of all that is sacred and true.
In conclusion, they have taken a route that is not only dangerous but also leads to the destruction of the very principles they claim to uphold. Their philosophy, while claiming to be enlightened, is in fact a regression into chaos and confusion, undermining the very fabric of rational thought and moral understanding.
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of all moral and social intercourse—match the cup of consolation from the discontented, and tear the last anchor of hope from the expiring soul. For keeping one of view the clearness, condition of unasked virtues in a future world, nothing seems to be more certain than that a universal disbelief of a Moral Governor of the world, and a final retribution beyond the shores of time, would sever the best bond that binds together the jarring interests of society—remove the only pillar that might support the variety of virtues—turn the scale in favor of nature’s selfish and malignant passions of our nature—kill the first Parliament in the human hearts, and finally terminate in the total destruction of our race.
On fearful, though incomplete triumph of Infidelity stands inscribed on the scroll of time, stained with the gloomy colors of Plato’s dreary domain—the darkest blot upon the page of history. There it stands as a beacon to warn the world of the consequences of such arrant folly and impiety. Not all the revolutions of years to come, nor the vast sweep of eternal ages, will ever be able to obscure that scandal of Woe, that record from the bloody page. A world of infidels! unheard of profligacy in the universe of God! Who can, without a shudder, contemplate such a spectacle? It would seem that serious, sober reflection, (or at least fatal experience might teach the infidel and the atheist that mere human laws are insufficient for the government of human kind. They might be aware also of the fact, that were they ever to effect the object of their views, they would merit a great amount of gratitude from walking, for having equalized them with the brute, and limited their eternal existence to the short duration of three-score years.
Detaining either unfortunately or wilfully ignorant of these important truths, they have wasted their lives and their talents in the ardent attempts to eradicate from the minds of men what they were pleased to call “The superstitions and irrational dreamings of theophilists.” They have gone down to the darkness of unheeded graves, beneath the frown of an unappeased judge, and the pity and maledictions of waking. If they were urged by any imperious sense of duty, growing out of their relations to society, to the performance of their ill-directed labors, then, surely, the world might well drop a tear of regret over that stern necessity, which compelled it alike to detest the ruinous principles of Infidelity, and to attach to the names and the detractors of those advocating such principles, the indelible stigma of infamy and reproach.
For it certainly requires the exercise of a more than human philosophy to contemplate the poisonous principles of in…
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133
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THE GOSPEL ADVOCATE THE ARMOR OF GOD Not in the memory of this generation, has a crisis occurred in our country so imperiously requiring Christians to be clothed with spiritual armor, as the present. Whilst we feel no disposition to examine political questions, our obligations to God and our brethren suggest to us the urgent necessity of entering our solemn protest against evils which unmistakably threaten the very existence of the Christian religion, and also of affecting to the friends of Zion such words of encouragement as the Spirit has seen proper to furnish us. We are persuaded no intelligent man can doubt that the war recently inaugurated, is the result of a species of infidelity that has long threatened the stars and stripes, the Constitution of our nation, ballot box, free government, and all we hold dear on earth. It presents itself under the imposing form of “philosophy”—a “higher law,” which is above all constituted authorities, and even superior to the written oracles of Heaven. This proposed higher law, is the demon of lust and ambition, of impulse, indeed, of the lowest and worst passions of depraved humanity; but it assumes in the face of all authority in Heaven or upon earth, the right to define sins per se to exterminate literally and effectually, all who do not bow to its shrine. Have our readers noticed the tone of the pulpit? Many of the clergy have converted their religious temples into synagogues of Satan. They call upon all their gods for help, rouse their frantic hearers to loud plaudits, vehement shouts and most fiendish pledges, never to rest till the last one who doubts their right to judge, rule and destroy, shall be exterminated. Must we, brethren, engage in war in this spirit? Has not the Prince of Peace subjects in the nation, North and South, East and West, thousands indeed, who cannot be intimidated by all the haughty Goliaths of Gath that pollute the American soil? What shall Christians do? Has the sixth seal been opened; and are we ready to cry for the rocks and mountains to fall upon us, to hide us from the face of Him that sitteth upon the throne and from the wrath of the Lamb? Has, indeed, the great day of the Lord’s wrath come? We hope not, Satan possibly is about taking on his chains. Surely our country has not accomplished what was intended by a merciful God. The powers of earth, it is true, are shaking terribly; but we look not for the end yet, though it may not be far distant. But, we should answer the question, What does God require of us? The Father is trying us, to ascertain how many are ready for the coming of our King in His glory. How shall the matter be determined by us? THE GOSPEL ADVOCATE How many of the Soldiers of the Cross are armed and equipped? Will Christians please consider attentively the lessons so amply furnished by a high officer in spiritual tactics, Paul the agent, said to the soldiers of Jesus in his epistle: “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.” Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the Gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, as I ought to speak. Will the armor, beloved brethren, secure us against danger? Of course, we speak as a Christian to Christians. I respectfully suggest that we leave not before seen a time requiring much wisdom, calm thought and earnest perseverance in righteousness. Have we not a situation to fulfill peculiar in its character? We verily believe that, in the good providence of God, the period in the history of man has occurred, so that, standing at the end of the old dispensation, we may see that God is constantly before our eyes, and if we should find it necessary to defend our homes, our lives, our all that is dear, let us constantly cleave unto the Lord and the power of his might. If the Lord is with us, all will be well. Can we doubt his mercies? T. F. WHY SHOULD NOT BAPTISTS COMMUNE WITH THE CAMPBELLITES? This question, doubtless, perplexes many sincere and candid persons, and ought, on that account, to be answered. Agreeing as the Baptists and Campbellites are in relation to the form of baptism, why should they… THE GOSPEL ADVOCATE Pursue, towards each other an exclusive policy? The answer to this inquiry is a very simple one, and will be comprehended without difficulty. It is this: while Baptists and Campbellites are agreed as to the form of baptism, they differ widely in regard to its design. Baptists believe that immersion should be administered to those only who make a credible profession of religion; whereas the Campbellites administer the ordinance to those whom they deem to be in a saved state, as the answer of a good conscience towards God, while the Campbellites administer it with the design of converting the unconverted. The difference then, between Baptists and Campbellites, is more vital than if they disagreed about the form of baptism, but involves the chief fundamental article of religion. To claim that baptism has saving efficacy, is to render the blood of Christ of no avail, and if it is not Unitarianism, it certainly leads to that result. And as Baptists can give no countenance to any opinion which would look to the denial of the Divinity of Christ, they cannot commune with the Campbellites. Reply to H. C. Hornady, Editor of the “Banner and Baptist,” at Atlanta, GA. We offer the above to our readers, at the request of a friend in Georgia, more with the view of letting them see the character of the opposition we have to meet, than to answer anything in the piece. We have no idea of benefiting writers of this cast, or any who can be influenced by such productions. Of all the people in the world, the Baptists are under the greatest obligations to us, and yet, they are utterly relentless and unfair in their opposition to us than any other people. Of course we refer particularly to the teachers; for we are assured that there are many members of the Baptist churches, who love truth and righteousness; but we have lost all hope for leaders of factions, religious or political. With them we cannot trust our character; and we believe God, in his wisdom, has seen fit to give a secondary demonstration to the world, of the thorough contempt of all factions and factionists. Paul said, “heretics, after the first and second admonition, reject;” and this Mr. Hornady, gives unmistakable evidence of a great lack of the precious jewel, which we call holiness, as any factionist in the days of the Apostles. That must be the conclusion of any people, in regard to the disciples of the Blessed. THE GOSPEL ADVOCATE Savior, whom this man stigmatizes as ‘Campbellites,’ that read his remarks without the means of information concerning us; Will our readers hear with us for pointing out a few of his glaring statements. If this man enjoys fair opportunities to inform himself, is it not his sin, in calling us Campbellites, when he ought to know, it is a name offensive and highly insulting to us, of a very serious character? No correct and cultivated man will knowingly apply to a fellow being a term that is unjust and odious. Mr. H. says, “Baptists believe that immersion should be administered to those only who make a credible profession of religion; whereas, the Campbellites administer it to all who apply, as possessing in itself some saving efficacy.” Every discriminating reader will see that Mr. H. is not capable of expressing even his own creed clearly. It would seem from the declaration that Baptists administer immersion to none but those who make a credible profession of religion; that Christian experience and enjoyment are inferior to entering into Christ, in the kingdom of the world—Satan’s empire—and before we put on Christ in baptism. This editor has people to make a credible profession of religion, before submitting to Christ. The truth is, many of the Baptist leaders seem overwhelmed with blindness in this point. They have been Christians qualified for heaven, rejoice and sing with them, and yet, at their table, they say to other baptized Christian brothers, “Stand there; though you have made a credible profession of religion, come not to our tables.” But their contradiction and that fully is unpardonable. We hold in our hands the “Baptist Manual,” in which it is written on the seventh page, that the “declaration of faith is the line of demarcation between the kingdom of Christ and the kingdom of Satan,” and yet, this editor has men to make a “credible profession of religion” in the kingdom of Satan; but worse still, Mr. H. says, “The Campbellites administer immersion to all who apply, as possessing in itself some saving efficacy.” We baptize upon a solemn profession of faith in the Son of Sinners, and regard the immersion of anyone without the faith, or in its ignorance, as the extreme mockery of the ordinance of God. Is it possible that a Georgia editor is so ignorant of our teaching, as to be sincere in the determination that we teach “immersion has a saving efficacy in itself?” There is not the shadow of worth in any ordinance abstractly considered. If the efficacy were in the ordinance itself, eating bread and drinking wine without discerning the Lord’s body… 188 THE GOSPEL ADVOCATE body would constitute the Lord’s Supper; and putting one forcibly into the water, would have a saving influence. Do you understand what you say, Mr. Hornady? and are you sincere when you attribute such doctrine to our brethren? If you are honest, you will cheerfully listen to words of instruction from some brother or sister in Atlanta, and repent of your wickedness, in presenting the disciples in such a manner to your readers. We saw at least one Baptist in Atlanta, in the past winter, that knows you are either very ignorant of our true position, or an exceedingly wicked man. Would you, Mr. Hornady, consent to an examination of this charge before your brethren in Atlanta; please say, yea or nay? The balance of Mr. H.’s charges are of like character, and we are tired of looking at them. There are many Baptist friends whom we highly respect; but we must say they are much abused by their leaders. If the preachers would consent to discuss our differences in a becoming manner, before their people, and the world, they would certainly be greatly benefitted thereby, and the cause of God might be very much promoted. What reputable Baptist preacher will undertake to defend his sect? Regarding what Mr. H. calls communion, we have to say that it is not only the duty, but high privilege of the children of God, to surround together the Lord’s table; but with factionists, the sons and daughters of the Almighty, should not eat bread, and they should recognize them in no religious sense whatever. We have no scriptural right to invite anyone to eat with us; but we are authorized to exhort all Christians, but no worldlings or heretics, to examine themselves and so partake. The leaders of the people cause them to err. In Christianity, the people of the Lord are one. We have published Mr. H.’s statement with regard to our teaching; will he give his readers our reply? T.F. CHRISTIAN ADVICE Beloved Brethren, not in our day has a period occurred requiring of us so great wisdom and Christian thought as the present. A heathen adage says, “Whom the Gods determine to destroy, they first make mad,” and if madness, at least in part, has not seized upon our country we mistake the signs of the times. Wickedness has done it all. We THE GOSPEL ADVOCATE 139 Have encouraged local men as rulers over us; discretion and counsel thought have been banished from our temporal rulers; a. The has been mixed which they cannot calm, and we are left to the blunders of the angry tempest. Whither shall we look for aid? Lord save, or perish. In the wisdom and good providence of our Heavenly Father, He permits war for the good of His erring creatures. Christ, our Savior, is a sanctified people; our strength is in our weakness, especially regarding the world, and its ways. If we prove faithful to our colored brethren, all will be well with us. We cannot see into the future, and we must not attempt, or desire it; but if we live to God, He will stand close to us. We must not despair; the Lord will ever rule all for good, and He will raise us up if we draw nigh to Him. Let us, dear brethren, preach, exhort, pray, and sing the songs of Zion more earnestly than we have ever done. We have been proud, extravagant, self-willed; oh! we have offended our Creator and kind Benefactor, and He is, perhaps, punishing us for our wickedness. Let us kiss the rod, and humbly submit to our lot. If we are just, generous, thankful and never discouraged, why should we not in confidence lift our voices and hearts to Heaven for aid? Let us meet often; let us communicate, pray with and preach often to each other, and for the country, that we may lead quiet and peaceable lives in all godliness and honesty. If the people of God will act harmoniously, strive together for the faith once delivered to the saints, employ the things of the world with which He has blessed us, for the relief of the brethren, and widows, the poor and distressed, the Father will incline His ear unto them and lift them up. An arm of flesh cannot save. It then, O brethren, our study, to cling to Him who died for us and now appeals to us. We are preparing for the right, trouble, and if we but trust our Savior, we will soon sit together in habitations of peace and rest. The Lord has not forsaken us, but is always ready and anxious to bless and save us. Let us take up and labor while we have opportunity. The night may soon come when no man can work. T. F. THE VIEWS AND EXHORTATIONS OF CHRISTIAN EDITORS We beg our readers to hearken to the warning voice of good men. We submit a few extracts from some of our faithful editors. THE GOSPEL ADVOCATE Listen, dear brethren, to a few well-seasoned sentences from the pen of Bro. A. Chatterton, of Davenport, Iowa, regarding “The Perilous Times,” published in the Evangelist for the present month. Perilous Times “Ere this number of the Evangelist shall have reached our readers, the feelings of war begun among our own nation and our own people will fill every Christian heart with grief and sadness. It is not ours to meddle with the affairs of Government; a trembling, uncertain, or criminal policy or act which may have been brought about this state of things. It is upon us, and we are only left to mourn because of it. In all our life we have taken but little part in the affairs of Government. We never elected our own candidate for the presidency, choosing rather to stand in a position detached from all party, and, as much as possible, from party feeling, that all our energies might be devoted to the interests of a kingdom which cannot be moved.” Still we have felt something of a national pride. We have rejoiced in the liberties of our country, and in its prosperity; and hence we cannot help feeling the strokes which attention and opinion produces. With Christians, this is a catastrophe; and alas! for our churches! Will not the spirit of war enter there? Will the peaceful members of the church be thirsting for the blood of their countrymen? We fear so with many. Our country—the pride of its millions—is injured; our finances are injured; the great heart of our people is injured, and the cause of Christ will be neglected and suffer. “We would hope for the best, but now it appears that we are left without hope. The spirit of the world, which might almost say—the people of churches, is so weak, and we fear the end is not yet.” In those days Christians have had to pass through trials; wars have raged around them in a cloud and always kept praying to God who should shield them from the spirit of dissension. They heeded the warning of Heaven—”Destruction is at hand; watch and keep your souls.” There is more power in the prayers of the saints than in all the panoply of earth’s warriors. For we feel that we must soldier. The excitement for the news of the day, and the spirit which is engendered in the great heart of the people, will cause religious works to languish. And our humble visit to the Evangelist will not meet with the welcome it has in many hearts. But we shall do the best we can, and continue our monthly visits to all who desire them, and hope that… THE GOSPEL ADVOCATE there may be thousands left who shall wish often to refresh their minds with the incorruptible sentiments of divine truth. My brethren, don’t forget the church; don’t forget your duty to God and your brethren; don’t forget to pray; launch not the meek and loving spirit of your Master and Exemplar from your bosoms; remember the spirit you are of; be the salt of the earth, and let not the world be your ruin. Let your armor be the armor of God; the weapon of your warfare, the sword of the Spirit. Pray for the peace of your country, and the prosperity of Zion. A triumph of flesh and blood—of army against army—of section against section—in the sight of our God is no noble thing. But he that ruleth his own spirit is greater than he that taketh a city. Jesus Immanuel is the only captain-general who leads to worthy conquests and honored victories. “The war in which the soldiers fight
Is not the war for me:
The war in which my soul-delights
Shall end in victory.” God hasten that peaceful reign—that day of triumph—when the swords shall be beaten into ploughshares, and the spears into pruning hooks, and when nations shall learn war no more. Bro. B. Franklin, of Cincinnati, is all right. He pleads for the authority of Jesus of Nazareth with a fervency well becoming a servant of the Most High. We intended to give an extract, but the paper has escaped from our room. The editor of the Christian Union, whose name we cannot give to our readers, speaks boldly, and like a Christian soldier. We have him for all the good things he says, while we hate the course he has pursued towards some of the Lord’s noblemen. Hear what he says in his “leader” of the 4th instant, under the heading “Doings on the Ship.” “We mention the old ship of Zion.
She has weathered many a storm
during the last eighteen centuries, and is able to breast as many more.
Her captain is the Omnipotent One, and her crew are the humble champions of all-conquering love.
She is now upon a rough sea, and the lashing waves of civil discord are beating heavily against her sides.
We feel her tremble as the surging billows plummeting from the mighty deep move spitefully beneath her. Already the voice of the storm is… THE GOSPEL ADVOCATE Heard amidst her rigging, and the oncoming tempest, with black and angry front, gives warning of the terrific ordeal through which she must quickly pass. Where are the stout arms and brave hearts to hold her firmly to her course? Will any desert her in the dreadful emergency? Will any shrink affrightened from the post of duty? Will any stand idly by when every friend of Jesus is needed in the conflict? We hope not. We pray that every one, male and female, old and young, may be steadfast, immovable, and prompt to obey the orders of our divine commander. Brethren, Christians, friends of Jesus, of every name and denomination, we call upon you to rally around the standard of King Immanuel. Give to Him your first love—your best love. Guard well, in this day of trial, our blood-bought Christianity; for upon this ship is freighted all the hopes of humanity in this life, as well as the interests of an endless immortality in the life to come. Throw aside all petty differences and gather close around the person of Jesus. This is no time to discuss theology or cavil about learned interpretations. Cast your terms to the winds, and work for Jesus as you would serve a friend. Get close enough to his side to hear his every command, however softly given or however boisterous the raging elements around you. Nestle under his all-protecting wing. There was never fort or battery built by man half so secure. There are no frowning walls, or thick circling casements where the weary soldier can rest so safely as in the folded arms of Jesus. What delusion, what folly, to fly this safe retreat, and wander through the pitiless storm, the victim of every poisonous shaft that Satan hurls! What though the clarion’s wild and startling notes reverberate from hill to hill, and uprising clans, obedient to the call, shall rush to battle. What though all the tenantry of Satan’s wide domain shall swarm around and above you, and clamorous discord fill earth and air. Still work for Jesus. Still point sinners to the cross, still sound out the Word, and proclaim redemption through the atoning blood that was shed on Calvary. Don’t give up the ship. Crowd her decks. Weigh her anchors. Trim her sails. Man her guns. Put her broadside to the enemy, and pray and fight, and light and pray. Never cease while Satan speeds an arrow, or earth bears a soul to be saved! BRO. F. M. CARMACK’S HEALTH It is perhaps known to many of our readers that our very beloved THE GOSPEL ADVOCATE 143 and talented Brother Carmack is sorely afflicted, and scarcely anticipates a restoration to health. We read the following extract of a letter to Bro. W. Lipscomb with a sad heart.
T. F. “As to my health, I cannot discover that I am any worse than I was when I reached home a month ago; nor do I know that I am any better, unless the missing of my daily hectic fever for some days (which I have done at the expense of lying those of my time in bed) may be considered as evidence of improvement. I have in mind a picture of myself—a lonely weary traveler somewhere in Death’s gloomy vale, but so bewildered by the gathering shadows that he knows not how near, or how distant, may be the end. But he is comforted by the thought that one has gone before him, on whom his faith and hope rely, who is mighty and able to save him, and who has promised never to leave him nor forsake him, if he but hold out faithful to the end. He rejoices in the hope that the light of immortality will dawn for him by and by, and his sufferings will be forever at an end. Hence, dear Brother, this weary, fainting pilgrim whom you approach at the mercy seat.” [Dedication to Franklin College] THE INFLUENCE OF EDUCATED WOMEN Fellow Citizens: By the marked partiality of the Principal of the Female Institute, Miss Jane F. Whitson, I am before you to discuss the all-engrossing theme of Female Education. A subject though trite, is not worn out. Let me preface by saying, there is a touching beauty in the radiant look of “youth,” crossing the limits of youth, and entering upon her journey through the cherished space of womanhood. It is all dew, sparkling glory to her; and yet, as she journeys, she must encounter trials and tribulations that will test her spirit. The withering heat of the burdens of life creeps o’er the new drooping petals of hope, shattered and dead, and yet the path, and the return, shall be sweet smiles exchanged for the weary look of longing for the dawning rest, the night, the sleep, I know shall break. But woman has a mission, and this mission must be qualified. THE GOSPEL ADVOCATE to fill it—by a proper education, in the development of the moral,
mental, and physical attributes. Woman must be regarded as the center, or rather the diadem of
the song of creation. She is charged with the refinement of man, and
stands as the drapery of the picture of all intelligence. If the morning stars in concert sing, and the sons of God shouted
for joy, when she drew the last object of creation in the person of mother
Eve, must not her daughters ever be the dearest objects of our earthly
affections, and the most fascinating objects ever seen, when costumed
in all the angelic charms of ransomed humanity, under the guiding hand
of religion and literature? The response is, yes; but if we speak of
woman as she was, when she bore the angelic robes of beauty and
purity, in the ambrosial bowers of Eden’s Paradise, where she stood
attired in all the charms of intellectual grandeur, moral beauty, and
ecstatic bliss; we speak of the brightest star that ever adorned the
heavens of mortality. But, alas! in the fatal hour of temptation, she
leaned her ear to the seductive eloquence of Satanic flattery, and took
the forbidden fruit, whose mortal taste brought death into the world
and all our woe! In this eclipse of reason, in this night of the soul,
the sting of sin transfused its poison; and a pervasive cloud sat hovering
over her once radiant face! And she sang: “Ah! never, never
While I live,
Can my poor heart’s anguish cease;
Come friendly death, thy mantle give;
And let me be at peace!
What is friendship but a name,
A charm that lull’s to sleep;
A shade that follows wealth and fame;
And leaves the wretch to weep.” Much has been said oft, and oftener still, by the most eloquent and
refined writers, of the brilliant destiny of woman, of her intellectual
powers, her moral purity, her refining and elevating
influence on society. We might imagine, that the shadows of night were rolling back, and
the age of chivalry emerging from its gloom, whilst listening to such
gallant and high-wrought encomiums. The mind of woman is made
by the poet, a temple pure enough for angel’s habitation, a luminary
never obscured by the primeval curse! It is melancholy indeed, that
in this pure temple, many dark passions have found a habitation, and
when allowed a tardy residence, have acquired a giant’s
strength, which THE GOSPEL ADVOCATE Often occurs that angel spirit, which was intended as an inmate for Heavenly Courts. Other writers, orators, and poets run to the other extreme, and admit woman’s defects, but in her, they change their nature, and make them more lovely than her virtues, which are to escape the whole picture! Her weakness is denominated sensibility, her extreme levity and frivolity, youthful infatuation, her studied attraction, grace, and her capacity of mind, sweet loving simplicity! But, with all her faults, we love her still. We’re woman impressed from her earliest years, with an idea of her capabilities, if she were told how little was expected, instead of how much required of her, it is scarcely extravagant to assert, that her character as an intellectual and moral being, would rise from starlight to noon-day glory. Others must plant the germs of ambition in the casket of the child’s mind. The soil of the mind must be fertilized, and hallowed by maternal influences, or, as well might we expect to see the luxuriant fruits of the Indies, spring forth from the barren sands of Sahara, as to gather a full crop of refined fruits from woman’s life. She must be stimulated to mental, moral and religious effort. Let me say, that birth and parentage make manhood and gentlewomanhood, according to virtue, but a gentleman and gentlewoman are made by the refining process of religion and literature. The mission of woman viewed in its full amplitude, calls for study, and watch-care in the portico of life. The treasures of learning and science should early be grasped, and literary and scientific study prosecuted with untiring assiduity, in order to a successful career, and of that form of lands which will bear fruit. Our mead of praise and ungratefulness is full only, when our obligations are all met. It was well said by Burke, “That education is the deep defense of nations.” And by Hannah Moore, “That an uneducated mind is educated vice.” Education is power. And Johnson said, “That wisdom is better than gold.” But who in this age will believe it? When Leonora Galigai was accused of employing the arts of sorcery to influence Mary de Medici, she replied that she had only the power, which great minds have over weak ones. Great minds, like the great luminary of day, will impart light to the lesser orb, and shine with an enviable brilliancy. And, while the mind is undergoing the process of improvement, let the affections of the heart be cultivated, and then any nation will be. THE GOSPEL ADVOCATE bent on higher views,
To civilize the rude unpolished world,
And lay it under the restraint of laws;
To make man wild and social man;
To cultivate the wild licentious savage
With wisdom, discipline and liberal arts;
The establishments of life— Among the ancients, woman was shut out from social intercourse with the other sex, unless she assumed the character of wife, mother, daughter, sister, and became a courtesan! Aspasia, Thais, and Lais enjoyed the most refined and educated society of their day, while virtuous women exercised no influence beyond the domestic circle, acting literally exiled from social life! Christianity and literature have redeemed woman from an Egyptian bondage of soul, mind, and heart. While it has given greater depth, and refinement, and delicacy to her affections, it has enlarged her understanding, purified her taste, adorned her manners, and dignified her character. Such women as Hannah More, Mrs. Carter, Mrs. Bartol, Miss Edgeworth, Mrs. Hale, Mrs. Ellis, Mrs. Lydia Sigourney, &c., are the triumph and illustration, and demonstration of Christian influences. Woman is emphatically the child of the Scriptures. By the Bible she has been clothed with a moral beauty, and crowned with a moral dignity, has elevated her when compared with females of antiquity, to a rank in the scale of creation, a little lower than the angels. Let me suggest, with T. S. Grimke, to the Parent, Guardian, and Instructor, to the Patriot and Christian, the Philanthropist and Scholar that the Bible is the only Book which God has ever sent, or ever will send to the world. This Book contains the science of Eternal life, and the basis of all true morality. This Book should be pressed upon the minds of our offspring, as a light to their feet, and a lamp to their path. Then,
When wrapped in darkness, the realms of ether glow,
And Heaven’s last thunders shake the world below,
We shall have a passport to God and glory. Woman has a political mission. It is in the language of the Ciceroan Webster. The promulgation of sound morals in the community, and more especially by training the youth, that woman performs her part toward the perpetuity of a free Government. Public liberty, the perpetuity of a free Constitution rests on the virtue and intelligence of the community which enjoys it. How is that virtue to be inspired, and THE GOSPEL ADVOCATE 147 How is that intelligence to be communicated?
Dona parte once asked Madame de Stnel in what manner he could promote the happiness of France? She said, “Instruct the mothers of the French people.” Mothers are, indeed, the affectionate and effective teachers of the human race. The mother begins her process of training with the infant in her arms. It is she who directs the first mental and spiritual pulsations. She conducts it along the impressible years of childhood and youth, and hopes to deliver it to the rough contest of life, armed by those good principles which her child has received from maternal care and love. If we draw within the circle of our contemplations the mothers of a civilized nation, what do we see? We behold so many artificers working, not on frail and perishable matter, but on the immortal mind, moulding and fashioning beings, who are to co-exist with eternity. We applaud the artist whose skill and genius present the mimic man upon the canvas; all admire and celebrate the sculptor who works out that same image in enduring marble; but how insignificant are these achievements, though the highest and the fairest in all the departments of Art, in comparison with the great vocation of human mothers! They work, not upon the canvas that shall fail, or the marble that shall crumble into dust, but upon mind, upon the spirit, which is to last forever, and which is to bear, for good or evil, throughout its duration, the impress of a mother’s elastic hand. I affirm, again, that the perpetuity of a free Government depends upon virtue, knowledge, and education. Knowledge does not comprise the full orbed glory of education. The manners, the feelings, the passions are to be disciplined and restrained; worthy motives, truth, and a pure morality are to be inculcated under all circumstances. All this is comprised in correct education. And in the absence of these principles, the individual is an armed demon, and let loose on society with just heart enough to devise mischief, but no heart to feel for its victims! Mothers will also impress upon their children, that the exercise of the elective franchise is a most responsible duty, charged with great good or deep evil to the country; and that a man may not innocently trifle with his vote, that every free elector is a trustee, as well for others as himself; and that every man, and every measure he supports, has an important bearing on the interests of others as well as his own. Mothers impress this principle. It is by the inculcation of high and pure morals, that in a free Republic, woman performs her sacred duty, and has fulfilled her mission to the country. Mothers, baptize your… THE GOSPEL ADVOCATE Children in the font of instruction; you owe this baptism to them, and the country. Teach them the utility of a free discussion, and above all the sacred right in its fullest extent. Sentiments are springing up, and now becoming fashionable to embarrass this right! “The more I see a disposition to check the freedom of inquiry,” says D. W. Webster, “the firmer shall be the tone in which I shall assert, and the freer the manner in which I shall exercise it.” It is the undoubted prerogative of the people to canvass public measures, and the merits of public men. It is a home-bred right, a fireside privilege. It has ever been enjoyed in every house, cottage and cabin in the nation. It is a sacred Constitutional guarantee. It is not to be questioned. It is as undoubted as the right of breathing the air, or walking on the earth. Belonging to private life, it belongs to public life as a duty, and it is the last duty which an independent man will suffer embarrassed, and when attempted to be thwarted, he will shove it to its extent. Every man should place himself on the extreme boundary of his rights, and whilst he should respect the opinions and rights of others, yet, he should defy the arm that should attempt to move him from his ground. He should scorn tyrants and dictators. This high Constitutional privilege all must exercise and defend in all places, and upon every proper occasion, in time of peace or war. Lying we must assert it, dying we must assert it, and should we leave no other inheritance to our successors, by the blessing of God, we will leave them the inheritance of free principles, and the example of a manly, independent, and constitutional defense of them, at all hazards, and at every peril. I cannot conclude this hasty address, without congratulating the neighborhood upon the acquisition of one so competent to guide their Educational Fountain, as is the erudite and lovely Miss Winhorn. May Heaven be her Aids, and may her worthy example prove a noonday sun to others. And one word of Mr. James Cook, and others, through whose enterprise this Institution has been established. Their names will go down to posterity as the friends and patrons of learning. And when such men depart hence, they will leave behind them a memento of their well-directed life, whilst multitudes will have lived for self alone, and will die unsung, unmoaned, and unwept, while an eternal night will shroud their graves, and they will only live in the records of an eternal forgetfulness! So may it be. J. A. BUTLER THE GOSPEL ADVOCATE THE CAUSE IN NASHVILLE Under the administration of Bro. P. S. Fall, the interests of the Redeemer’s cause, in Nashville, have steadily advanced from the beginning of his labors. Not a few who, years past, through the influence of a bad man, ceased to worship, have returned to the ordinances. Some of these are heads of families, and it is gratifying to know that they and their children are now rejoicing in the Lord. The brethren in Nashville have always had it in their power to exert a good influence abroad; but unfortunately, they were alienated from the brethren at other points, and they have not since cooperated to any considerable extent with the saints in the surrounding country. Yet, we still hope they will become satisfied; the brethren generally are not their enemies, and all they can do is to help each other by adopting a different course toward each other. The Lord’s people are one, and their strength is in unity of action. T. F. THE CAUSE IN RUSSELLVILLE, ALA. We are rejoiced to learn from Bro. C. H. Robinson, that there are disciples of the Blessed Savior about Russellville, Alabama, who are still devoted to the cause of truth. Some twenty years ago, we left Russellville, with more than two-thirds of the heads of families in the place, members of the church; but the cause was soon much retarded by a single member attempting to perform the work of the whole body. Of course, stagnation, ill-health, and spiritual death were soon apparent. The energies of some of the beloved ones seem to have been aroused recently, and we trust in God, they will all now buckle on the heavenly armor and work valiantly in the cause of the Master. There can be hope in no other course. Preachers are to proclaim the Gospel, and see that the churches are in order! But no people can enjoy spiritual life, but by spiritual labor. T. F. BROTHER HENDERSON’S VISIT TO AUGUSTA, GA. We were happy on the 1st inst., in meeting Brother D. P. Henderson and his excellent wife, on their way home from Georgia. Bro. H. informed us that in spite of the war excitement, I… THE GOSPEL ADVOCATE Noble souls were added to the Lord, in Augusta, and many more were favorably impressed with the authority of our King. Our readers are perhaps generally aware that Dr. Tiendersou has no superior amongst us as a minister of the Word. He is not disposed to speculate, relies on no empty oratory, but rejoices in the simple majesty of truth. We hope he may long live to battle in the cause of the Saviour.
T. F. THE HEIRSHIP OF THE SAINTS The proudest honor ever conferred upon a human being on this earth is to be raised to the dignity and rank of a child of God, to be called a son or daughter of the Lord Jehovah. “Behold what manner of love the Father hath bestowed upon us that we should be called the Sons of God.” “Now are we the Sons of God and it doth not yet appear what we shall be, but we know that when he shall appear, we shall be like him, for we shall see him as he is.” This is the language of the beloved John, contemplating the glorious heritage of the people of God, and giving comfort, encouragement, and consolation to those who are addressed as little children. Paul, to the Romans, says, “If we are children of God, then are we heirs; heirs of God and joint heirs with Christ.” Is there then a rank, dignity, or position to be found on this earth, to be compared to the exalted honor of being a son or daughter of God? A child by adoption into his family and consequently an heir of Him who holds the possession of all things? Has this world a gift for a moment to be compared with this rank of being a nobleman of Heaven? How faintly and imperfectly do we realize this position of honor. How feeble an impression do all its immunities and privileges and blessings make upon our hearts? I know no reflection more fit and profitable to us than the consideration, calmly and earnestly, of this relationship to the Lord of the Universe. No mean, low, or degrading notion of our position can ever lead us duly to appreciate the duties of the Christian profession, or give us a proper regard for its heavenly obligations. If we feel that the Christian religion is something of which we are to be ashamed, something that we must conceal as much as possible, and whose principles we are to exhibit in the least degree, of course we can have no active earnest living conduct. If it is a concern of inferiority and of low… THE GOSPEL ADVOCATE Positiva, we cannot expect to honor, faithfully its demands. But its place is quite different. When we look at it in the light of its cost, we begin in some degree to realize its worth and importance. Whence comes this honor? How do we attain to this excellence, this noble estate of being a child and heir of God and joint heir with Christ? Who has purchased for us this proud rank in the universe? Who has so generously brought these honors, privileges and blessings to us? Ah! whose work is all this? Our own weakness could never have reached to this high rank. Our poverty could never have purchased such honors as these. Whence then come they? “Behold the Lamb of God that taketh away the sin of the world,” was the introduction of the harbinger John to the Son of Man. “In this was manifested the love of God, because God sent His only begotten Son into the world that we might live through Him.” “You were redeemed,” says the Apostle Peter, “not with corruptible things, but with the precious blood of Christ as of a lamb without blemish and without spot.” The cost to us of this high talk was nothing less than the blood of Christ, the only begotten of the Father, the equal with God, the sole heir of the throne of His Father. Through His blood—His death are we permitted to become sons of God and joint heirs with Christ of the rich estate of our Father. The poorest, humblest disciple by a faithful life, has a title to the riches, more than all the gold of Australia or California, has in reserve, honors and glory more than belong to all the Czars, Emperors and Monarchs of this earth combined. This is no vain, idle dream—merely fanciful picture. It is stern reality, if there is a word of truth in the Bible. By simple virtue of being a child of God, we become heirs of the wealth, the glory, the honor of the Universe. As His children, He has promised all to us. For us He gave up Heaven, His well-beloved Son, and do you expect that He will freely give us all things? Is there one so cold as not to be melted by these manifestations of love? Is there one so cold as not to feel such love as this? How little indeed do we value these glorious realities? How little do we meditate upon them, sum up their matchless worth and strive to comprehend the fullness of their meaning! What an honor for poor care-worn, mixed and sorrowing mortals of the earth to become heirs of Heaven’s incomparable, fitful and immortal wealth. Here all is disappointment, uncertainty, pain, suffering and death. There is full and glad fruition, peace, joy and life! Do we, my brethren and sisters, realize these things? Do we believe them? Ah! do we act as if we realized them? THE GOSPEL ADVOCATE Page 152 they were true? Where is the man or woman that does? Earth with its trials and cares, its chilly elements, seems to be the only concern. For these priceless and eternal honors, we seem hardly to make an effort. Can we not look at these matters differently, or are we so low, gross, degraded and sin-blinded, that we are wholly unable to rise to these pure and heavenly thoughts? Let us at least make the effort. Let us endeavor to understand more fully what it is to be a child of God, and an heir with Christ, of the honors and wealth and glory of the Universe.
W. T. McMINNVILLE AND WOODBURY I was with the brethren at McMinnville, in April; spoke for them some ten or eleven times, and had good congregations all the time. The brethren are doing their own worship; nearly all of them read, speak, or pray in the church, when called on. They have adopted the Lord’s plan for raising all funds. Some of them have been in the habit of pledging, but I hear they are now really to abandon that scheme for the Lord’s way. They are now nearly out of the system of church official worship, and as I think after the year, will not hire any more preaching. I fear the preaching brethren have not taught the brethren upon all the subjects connected with the work of the brethren in the Lord’s way. I heard of several preachers, but saw only one, Brother J. H. Jones. May the good Lord bless the brethren in their work in the Church. We spent the time to great advantage to ourselves, in talking, and encouraging our brethren to talk on Christianity. The brethren are sound in faith; they want no new relations, they are satisfied that the Bible contains all things necessary for us, and have learned that answers can be saved through obedience to his written commands; and why, therefore, should they teach the sinner to pray God to know what to do, since He told them what they must do in positive and plain terms. They teach Christians to pray, and are setting a noble example. Brethren L. C. Waters, the lawyer, H. L. Walling, and J. J. Logue accompanied us to Woodbury, where I spoke seven times to large congregations. My principal teaching was to the brethren, upon the work of the Church. The brethren at this place have been under the hire. THE GOSPEL ADVOCATE 163 liug system for some time, and though they have a large membership on the book, yet they have but few who worship. Several informed me that they were determined to go to work, and I believe they will; they are willing for the Lord to direct and perform accordingly. The reason they have not done so, is owing to the fact that they have not closely studied the subject, and have depended on the preacher for too much. This they promise to remit. So far as first teachings, they are sound; they are not to be led off by error we think. They seem not to have any confidence in this prayer system before obedience, but have not done as much in the church as they now know they ought. We believe the brethren will do well at this place; I have no fear if they do just as the Lord orders. May the God of all mercy bless them. Bros. Walters and Walling spoke to the brethren, encouraging them to follow the Lord. I did not go to Sparta, having learned that the brethren at that place had a copartnership arrangement for worshiping God, they requested that I should come a week later, which I could not do. I was called home from Woodbury on account of sickness in my family. Great good can be done by visiting the brethren, and setting them in order; all they need is to be taught, and they will work right if they work at all. J. K. SUPER QUERIES BRO. FANSING
I, with some other brethren, desire that you would answer some questions which we deem important to us. Should a brother attend an execution sale and buy property under its true value with the purpose of being benefitted in the operation? Or would it not be more like Christianity when a brother is needing such property, to bid at once, its true value? Give us a new rendering of the 25th chapter of Matthew and 16th verse. Yours fraternally,
W. T. EVANS Answers:
No man should attempt to purchase below its true value; and yet we are not satisfied but the true value is placed upon property. THE GOSPEL ADVOCATE When in fairness, it is offered to the public at the highest bidder. What an article will bring in cash, is generally considered its worth. Secondly, we feel confident the Saviour intended, in Matt. xxv. 46, to tell his hearers that the wicked at the day of judgment should be driven into unending punishment, and the just should enter into unending happiness. T. F. EDUCATIONAL A meeting of the Board of Managers of the Educational Stock Co., will take place at Franklin College, Tuesday, the 4th of June next, the day preceding the Annual College Commencement. The meeting of the Stockholders will take place on the 5th of June, at the same place. It is desirable that every subscriber should attend, as matters of interest to all will be presented for their consideration. DAVID LIPSCOMB,
Secretary Board of Managers. NEW VOLUME OF THE “GEM” TO BE ISSUED SEMI-MONTHLY A new volume of the “Gem,” will commence with the May number for 1861, and hereafter it will be issued semi-monthly. No expense will be spared to make it the most interesting, instructive, and amusing juvenile paper published. Lessons of virtue and morality will be pleasantly interwoven in charming stories, pretty poetry, and incidents of everyday life. The puzzles, charades, enigmas, Bible questions, and mental scenes and pictures, will gratify the curiosity of the young and also impart information. We will sincerely thank anyone who will suggest improvements and will gladly adopt the same. It is not only the best, but the cheapest paper published, and we ask the subscription and cooperation of every reader of the Advocate in giving it a wide circulation. Reader, subscribe yourself, and induce others to do likewise. The terms are so low that none can refuse to take it, viz;- THE GOSPEL ADVOCATE One copy one year, 30 cents. Four copies $1.00. Ten copies $2.00. Twenty-five copies $8.00. Fifty copies $7.00. One hundred copies $12.00. Address: James Challen & Son, Philadelphia, or the Gospel Advocate, Franklin College, Tenn. Special Notice: Any subscriber of the Gospel Advocate sending a subscriber to the Advocate, and $1.00 will receive a copy of the Gem gratis. JAMES CHALLEN & SON. A CALL FOR PREACHING Alexandria, March 30, 1861. Brother T. FANNING: By the request of a few brethren in our city, I propose to address you on the present. We have a house of worship being constructed, that will be finished in the course of two or three weeks, not of the finest order, but sufficiently large for all purposes of worship, neat and comfortable. We invite you to visit us, whenever you can find it practicable to do so. And if you cannot visit us, will you be so kind as to induce some competent laborer to come and cast his lot with us? We will attend to his carnal necessities without the necessity of resorting to the odious and unscriptural hireling system. There may be great good accomplished in this place by the proper efforts, we therefore solicit your best energies in our behalf. Please let me hear from you soon. Yours in the Lord,
L. V. YOUNG. My hope is to see you, brethren in the South, and at Alexandria particularly again; but when we may be prepared to leave home we cannot promise. Who of our teachers will enlist in this enterprise? The Lord calls us, brethren.
T. F. ADDRESSES OF A. CAMPBELL To the Editor of Gospel Advocate: Dear Sir: We have in course of publication the Lectures, Ad- THE GOSPEL ADVOCATE A. Campbell’s Addresses Addresses, &c., of A. Campbell, delivered before popular assemblies, during the last thirty years. They embrace a wide field of subject matter, and of argument embodying the mature thoughts, solid reasonings, and reflections of one of the great original thinkers of the last half century, whose influence has been felt so extensively, both in this country and in Europe. This work is considered the collective of all his numerous writings, and to show the author’s estimation of its value, he has delayed its publication to this late period of his life, and has dedicated it to the clearest earthly object of his affection—his truly Christian wife. It will contain twenty-seven of his noblest lectures, addresses, &c. This volume is a large super royal octavo, containing 640 pages, printed on super calendered paper, from perfectly new type, prepared expressly for this work. It will have, besides a list of topics, a full and copious index, for the benefit of students and general readers. It will also be embellished with a superb and original portrait of the author, by Butler, of New York, from recent and approved photographs. We will send it by mail, post paid, at $2.00 per copy. Cash orders will now be received by JAS. CHALLEN & SON,
Philadelphia, Pa. Or at the office of the “Gospel Advocate,” Franklin College, Tenn. The work will be ready for delivery early in May. BRO. WALTER SCOTT IS NO MORE Another of our just and good men has fallen. Bro. Walter Scott, who has labored assiduously for near forty years in the Lord’s vineyard, closed his earthly pilgrimage about the 1st of May, at Mays Lick, Ky., in the full assurance of a better world. “Blessed are the dead that die in the Lord; yea, saith the Spirit, they shall rest from their labors, and their works do follow them.” We knew him well, and loved him dearly as a brother, faithful and true. T. F. DEATH OF SISTER MAGGIE PERKEY A letter received from a relative of the deceased, gives the following facts:
“Died in Alexandria, Tenn., on the 2nd of March, Mrs. Maggie…” THE GOSPEL ADVOCATE 157 Perkey, wife of Prof. O. Perkey, Principal of the Male Academy of that place, and daughter of O. D. Williams, in the 21st year of her age, bearing an infant son nine days old. The deceased bore her sufferings with Christian fortitude; not a murmur escaped her. She expressed unshaken confidence in the promises of the Saviour, and passed through the “dark valley” leaning calmly on his bosom. She called her friends and relatives to her bedside; gave them her parting advice, and benedictions, and her exhortations were most beautiful and soul-touching. Exactly sixteen months from the day she stood a blooming bride in her father’s parlor, she lay in the same room, a corpse, clad in the same habiliments. Maggie has left a deep impression on her friends and acquaintances. She was lovely in life, and beautiful in death. Her remains were followed to the grave by a large concourse from the village and vicinity, and were laid down to rest with sorrowing, though submissive hearts. When we heard of the death of our dear pupil, Mrs. Maggie Perkey, we felt indeed that all of earth passes away, and the grace of the fashion of it perishes. She was with us in school, loving and beloved, and while here, submitted to the Saviour, she so meekly and humbly followed. Dear Maggie, we mourn thee! Thou hast gone from an earthly to a heavenly home; but we are weeping. Thou art with the Great Shepherd, in the green pastures, beside the still waters. Thou hearest the holy voices who have the harps of God. Thou wilt sorrow no more; not even for the little helpless one thou hast left. God will wipe all tears from thine eyes, and while we are walking on, often troubled, with hearts full of sorrow, thou art clad in angel robes, and art beholding the King in his beauty. Strange we should weep for thee. With love and reverence, we give thee to our God. Good-bye Darling;
C. F. Bro. Fanning: — On last Lord’s day I pronounced an eulogy on the memory of one of earth’s brightest jewels, Mary Brown, consort of Bro. William Brown, of Spring Creek, Phillips county, Ark. (John xi. 25, and 1 Cor. 15.) She was forty-five years old of natural birth, and sixteen of spiritual birth. Her name is in the roll-call of faith, (Heb. xi.,) and her spirit basks in the sunshine of the celestial home. O, insatiate death! why pale the life of one so beloved, whilst THE GOSPEL ADVOCATE others
l~s:; lovely are sparell!
God’s ways are not as man’s ways are.
Angels have sung our dear one home, where, upon heavenly
harps, she will carol in celestial music through the undimmed
day of Eternity. Rest thou sainted sister, until day eternal shall dawn, then, on the
other side of Jordan we will meet and greet thee, and part no more for
ever. But our sister left us just as the good genius of her beloved
America had fled and left the Republic like a young willow in the
weed of sorrow; just as the proud Eagle began to whine, and power to
fatten upon the spoils of a desolated Republic; just as the last experi-
ment of man’s capacity for self-government was passing the ordeal;
just as the stars and stripes of the boast of all Governments began to
pale; just as the old ship of state cargoed with the dust of our
once proud country, and hope, and tears, and blood and prayers of
Washington began to go down into the deep, dark sea of disunion! “Hope for a signal, have the world thrilled,
And freedom’s shrieked as Kosciusko fell.” If such were the emblems of freedom at the fall of one man, what
must be her panic at the overthrow of our American Republic! But my theme is not the demise of my beloved country, but the
death of sister B. She has gone to the grave where the weary pil-
grim is at rest. And though the mad ocean of political strife may roll
its infuriated waves, and the conflicting winds may unite their forces,
and the thunders of demagogical may shake the heavens of
Caesar’s Government, and the lightnings of man’s wild passions pass from cloud
to cloud, yet not all the forces of these untamed elements can shake or
disturb the repose of the Lamb. Our sister will sleep in quiet, and hear nothing of the tumult until
God’s Angel shall stand with one foot on the sea, and the other on the
dry land, and swear by Him that lives forever, that time shall be no
more. Then will she come forth, costumed in righteousness. “The
grave is the house of all the living.” It is the home of rest, in whose
deep bosom, he who has met the storms of the deep, moors his wearied
vessel, never more to risk the tossings of old Ocean. It
is the home of quiet, where the exile retreats beyond the tongue or
blunder, and heart of malice; and where the weather beaten traveller finds a welcome
and secure repose. There, no cares disturb, no passions invade, no
enemies defame, no hypocrites molest.
“There the wicked cease from troubling; there the weary
are at rest!”
“There the prisoners rest together! they hear not the voice of the oppressor! the small and the THE GOSPEL ADVOCATE 159 “great are there;” and there rest our sainted dead, till morn shall break,
“Where brighter suns dispense ever light,
And milder moons imparadise the night.” But the grave— “This is a goal of exquisite bliss,
A dreamy, sweet spot that is the rest.” May we all remember that Anarchy destroys liberty, and that Union preserves order.
Let all Christians be united upon Zion’s foundation,
and seek to maintain a loyal citizenship in that kingdom which cannot be shaken.
For there is not on this earth a lonelier vision; there is
not beyond the skies a more angelic spirit than one robed in charity—
one striving for the unity of the spirit in the bonds of peace.
—J. A. BUTLER. Dear Brethren: I would inform you that we have had the misfortune to lose our dear little babe, Geo. W. Jones. He died of scarlet fever, on the 27th January, 1861, aged 9 months and 12 days. We promised him the day we buried him, that we would see him again.
May the Lord help us to fulfill that promise. With a sorrowful heart,
I again subscribe myself,
Your Brother,
—THOS. J. SHAW. Bro. Fanning: My husband, Z. H. Williams, died in peace on the 30th of June last, with Consumption, after a protracted scene of suffering.
He leaves me with seven children to lament his loss.
“We sorrow not as those who have no hope, but know that his loss is our gain.”
Your sister in the good hope,
—MARY WILLIAMS. THE GOSPEL ADVOCATE Bro. FANSHAW You doubtless remember our pious and aged sister Atkinson, formerly of Trian, but late of this place. It becomes my solemn duty to inform you that she has gone on her long journey. She fell asleep in Jesus on Friday the 5th day of February, 1861. She was born in King William county, Virginia, some sixty years ago, was married to James Atkinson at the age of thirty and shortly afterwards removed to a State. Upwards of twenty years ago she embraced the cause of her blessed Redeemer, and truly she has labored while the day lasted, and has kept her lamp full of oil, well trimmed, and burning brightly ready for the night of death. The bridegroom knocked at the chambers of her soul, and she answered quickly. My Lord, thy servant is ready and stands waiting to enter the blessed mansions. Oh! there is beauty in such a life! There is heavenly peace in such a death! How can we mourn the departure of such saints for the Paradise of God? While she lived her meat and drink was to do her Master’s will, and almost her last words were, when asked if she was willing to die, “I am content so to do the will of my God be done.” Ah! the simple, truthful, confiding faith of this aged mother in Israel! O blessed faith, may it be ours while we live, and may it descend to our children and to our children’s children for generations to come. “I am the resurrection and the life,” saith the Lord; “and he that believeth in me, though he were dead, yet shall he live; and whosoever liveth and believeth in me shall never die.” A FRIEND.