November

To show that God’s institutions are good only for those for whom they are ordained and not for others, we simply instance the two great leading ordinances of God—Heaven and hell. Both are equally ordinances of God—both equally good for the purpose for which God ordained them. Yet both are not equally good and desirable in themselves. The Church of Jesus Christ, with Jesus the manifested leader and head, is one’s appointment for recovering and rewarding virtue and conducting all upward to God. Thus, the devil, the minister of hell, has his channels through which he exercises his continual engagement.

In the November 20, 1866 edition of The Gospel Advocate, we delve into the profound relationship between divine authority and earthly powers, exploring how God uses rulers like Nebuchadnezzar and the Assyrian as instruments of punishment for nations steeped in wickedness. This thought-provoking discourse challenges our understanding of servitude and divine justice, revealing that even those deemed as God’s servants can face retribution for their actions. Join us as we navigate these complex theological themes and witness the transformative power of faith amidst the trials of the time, including reports of revival meetings and the growth of congregations across the South.

In resuming the subject of the connection of the Church of Christ with the Church-Powers, we find that God’s institutions have always remained separate from those of man. This separation, maintained through the ages, reveals that human governments are often rooted in rebellion against divine authority. As we explore the historical conflicts between these earthly kingdoms and the true church, we uncover a profound truth: the more man seeks to govern apart from God, the more he strays from the path of righteousness. Join us as we delve deeper into this critical examination of faith, authority, and the eternal kingdom of God.

In a thought-provoking letter to Mr. David Kelly, T. Fanning challenges the notion of “Baptismal Regeneration” and the idea that men can seek God’s mercy without first submitting to Christ. He delves into the case of the thief on the cross, questioning the implications of his salvation and the conditions of pardon established by Christ. Fanning emphasizes the necessity of faith, repentance, and baptism as essential steps for salvation, urging a deeper understanding of scriptural teachings. This discourse invites readers to reflect on the true nature of faith and obedience in their spiritual journey.